Informal science learning (ISL) organizations that are successful at providing meaningful science, technology, engineering, arts, and mathematics (STEAM) experiences for Latino children, youth, and their families share some common traits. They have leaders and staff who believe in the importance of developing culturally relevant models and frameworks that meet the needs and acknowledge the legacy of STEAM in Latino communities. Such organizations are willing to take risks to create experiences that are culturally meaningful, garner funding and implement programs by working closely with their
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Cheryl JuarezVerónika NúñezExploratorium
Community collaboration and empowerment was identified by the GENIAL organizers as an important theme to include in the Summit. Informal STEM learning (ISL) organizations strive to engage Latino audiences in their science, technology, engineering, and math (STEM) programming on a long-term basis and recognize the importance of understanding the needs, motivations, interests, and challenges of the diverse Latino community in the context of STEM participation. An effective way to collaborate with a community is to involve them as equal partners in the co-development of ISL experiences. A key
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Salvador AcevedoPaul DusenberyExploratorium
The landscape for out-of-school STEM learning in Hong Kong is evolving. In 2017, to capture this change, the Croucher Foundation conducted a mapping exercise. This is the second annual mapping exercise conducted by the Croucher Foundation.
The study reveals a rich and vibrant ecosystem for out-of-school STEM in Hong Kong with almost 2,000 discrete activities covering a very wide range of science disciplines. This second report indicates extremely rapid growth in available out-of-school STEM activities compared to 2016 and an even larger increase in the number of organisations offering out
The Croucher Foundation recently embarked on a research study to explore informal science learning in Hong Kong. This is the first study to focus on the out-of-school ecosystem for science learning in Hong Kong. This exploratory and investigative study identified over a thousand out-of-school STEM activities that happened between June 2015 and May 2016, including courses, workshops and exhibitions available to Hong Kong school students over this twelve-month period. The study excluded tutorials and exam-orientated courses and focused instead on activities designed to encourage an interest in
Citizen science is public participation in research and scientific endeavors. Different models are proliferating across various disciplines. Citizens volunteer as data collectors in science projects, collaborate with scientific experts on research design, and actively lead and carry out research. The last form of citizen science, in which citizens exert a high degree of control and ownership over scientific activities, tends to be action-oriented, with research conducted to support interventional activities or policy change. We call this form community citizen science, and it can be of
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Ramya ChariLuke MatthewsMarjory BlumenthalAmanda EdelmanTherese Jones
Environmental education is about creating healthier communities for all—with ecological integrity, shared prosperity, and social equity as our long-term goals. Environmental educators have been working in, with, and for communities for decades. As communities have evolved, so has the field of environmental education. In creating the Community Engagement: Guidelines for Excellence, NAAEE brings the field’s professional standards to environmental educators’ dynamic work in today’s communities.
Why are these guidelines important? Environmental educators everywhere work in a constantly shifting
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North American Association for Environmental Education (NAAEE)Michele ArchieSusan ClarkJudy Braus
A Bioregion is where geography, the environment, and culture intersect. They are places defined by landscapes, natural processes, and human elements (BioRegions 2016). Although on different sides of the world, areas in Mongolia and Montana are thought to be bioregions because of their shared characteristics. The occurrence of these similar bioregions presents a unique opportunity to compare the challenges that each of the regions face. With the ever-increasing pressures of westernization, both cultures have in the past, and are currently experiencing rapid change in their cultural ways of life
Subsistence peoples with distinct cultures confronting challenges that threaten their future. Both are politically marginalized indigenous peoples within the dominant governments of their territories. Both find it difficult to control wildlife within their territories, and when they migrate across geographic borders into other jurisdictions. The need to regulate wildlife must be balanced with traditional cultural values and practical realities.
As a result of colonization and loss of culture in indigenous tribes across the world, there is a dire need to document and share the Traditional Ecological Knowledge that Native tribes have practiced for thousands of years. The philosophy and principals that make up the majority of Indigenous spirituality is an interconnectedness with the land, plants and animals (Barnhart 2005). This deep understanding of relationship and reciprocity can teach all of us a lesson about living with the natural world. Using Native Science and Traditional Ecological Knowledge to document traditional medicinal
Language and culture loss is a growing problem among native tribes in the United States, largely due to globalization and western ideals. Culture loss ensures the loss of connection to the land. Documenting cultural practices that involve components of and relationship to the land, such as water, makes the importance of the relationship between the people and land more apparent. Mongolia and regions of Montana share many similarities, environmentally and with indigenous people’s practices. Therefore, Indigenous Research Methodologies and Indigenous sciences were utilized. This research works
"Strengthening Networks, Sparking Change: Museums and Libraries as Community Catalysts" combines findings from a literature scan and input from the library, museum and community revitalization fields with case studies about the experiences and vision of museums and libraries working to spur change in their communities. It describes the complementary conceptual frameworks of social wellbeing and collective impact and explains how libraries and museums can use these concepts to partner with community-based organizations, government agencies and other cultural or educational organizations. It